Shloka : 104

वैराग्यं ज्ञेयमप्रीति: श्रीकृष्णेतरवस्तुषु ।

ज्ञानं च जीवमायेशरु़पाणां सुष्ठु वेदनम् ॥ 104 ॥

અને શ્રીકૃષ્ણભગવાન વિના અન્ય પદાર્થમાં પ્રીતિ નહિ તે વૈરાગ્ય જાણવો. અને જીવ, માયા અને ઈશ્વર તેમના સ્વરૂપને જે રૂડી રીતે જાણવું તેને જ્ઞાન કહીએ. ॥ 104 ॥

And the lack of attachment in all the objects except Shri Krishna Bhagwan should be considered as 'Vairagya' i.e. ascetism and knowing the qualities of 'Jeev' i.e. living being, 'Maya' i.e. illusion and 'Ishwar' i.e. God should be considered as 'Gyan' i.e. knowledge. || 104 ||

Commentary

The complete surrender towards Shriji Maharaj due to great affection and knowledge of His glory and lack of interest in body and body related objects, objects of five senses, enjoyments related to physical existence and sensual pleasures, is called 'Vairagya' i.e. ascetism. When there is detached approach towards the experience of the bliss of the splendour of Maha Purush, Maha Kaal, Vasudev Brahma and personified Akshar Brahma is called 'Param Vairagya' i.e. Supreme or absolute ascetism. The knowledge of the four types of 'Pralaya' i.e. universal destruction is the cause of the origin of Vairagya. The purpose of Vairagya or the Vairagya itself is to strengthen the understanding that at times there is no place which is beyond the ill-effects of Kaal i.e. time and Maya i.e. illusion except that in the viscinity of Shriji Maharaj which only can provide the absolute and ultimate bliss. When a person does not desire to experience all the happiness and wealth, which are of inferior quality than the bliss of unity with Shriji Maharaj, even though they are available. This is the outcome of Vairagya.

And to know the characteristics of various stages of spiritual evolvement which are Jeeva, Maya, Ishwaras like Brahma etc., Vairaj, Prakriti, Purush, Kaal, Maha Maya, Mool Purush, Hiranyagarbh, Akshar and Parbrahman Purushottam (Supreme God) is called 'Gyan' i.e. knowledge.