Shloka : 111

एते राधादयो भक्तास्तस्य स्यु: पार्श्वत: क्वचित् ।

क्वचित्तदङ्गेऽतिस्नेहात्स तु ज्ञेयस्तदैकल: ॥ 111 ॥

અને એ રાધાદિક ભક્ત તે જે તે, કયારેક તો તે શ્રીકૃષ્ણભગવાનને પડખે હોય છે; અને ક્યારેક તો અતિ સ્નેહે કરીને શ્રીકૃષ્ણભગવાનના અંગને વિષે રહે છે, ત્યારે તો તે શ્રીકૃષ્ણભગવાન એકલા જ હોય-એમ જાણવા. ॥ 111 ॥

And sometimes devotees like Radhaji etc. are next to Shri Krishna Bhagwan; and sometimes they are united within the form of Shri Krishna Bhagwan out of great affection, at that time Shri Krishna Bhagwan should be considered alone. || 111 ||

Commentary

When the Ekantik devotees of Shri Hari, who have pleased Him through their worship- meditation during their worshipping period in this world, leave their respective bodies they get united with the divine form of Shri Hari, or otherwise they remain in the viscinity of Shri Hari as per their understanding from a Sadguru (saint). And such absolute devotees are known as Ekantik, Jeevan Mukta and Param Bhagwat during their worshipping period in this world. The attainment of the unity with the divine form of Shri Hari is the state of Anadi Mukta and that to remain in the vicinity of the divine form of Shri Hari is the state of Param Ekantik Mukta.

Moreover, Shri Hari has mentioned in Sarangpur, 11th Vachanamrit: "Sometimes the devotee is absorbed into divine form of God through great affection and sometimes remains in front of the divine form of God to serve Him. And as God is independent of all, similarly the devotee of God also attains the same." Such capacity could be attained through grace of God. Here, the state of total absorption has been mentioned. It should not be understood similar to total merger of water when added to water i.e. the devotee experiences the unity with the divine form, in the form of master -disciple or that of donor-receiver relationship and enjoys the eternal bliss of the divine form.